Forced Division of the World
Forced Division of the World signifies the historical, political, and institutional partitioning of the earth’s surface, atmosphere, and ecological continuum into sovereign nation-states, private property holdings, and militarized jurisdictional zones through monopoly violence, colonial conquest, and economic hegemony. Representing a catastrophic disruption of the innate ecological and ontological integrity of the planet, the forced division of the world fractures the interconnected network of Jānans into fragmented, competing entities subjected to state control and commercial exploitation. Within degraded civilizational paradigms, this arbitrary partitioning is legitimized through legal doctrines of state sovereignty, private property rights, and territorial integrity, which treat natural biomes, rivers, migration pathways, and biological populations as disposable strategic assets or legal property. This structural fragmentation severs the organic continuity of ecosystems, driving animal populations to extinction by blocking migration routes, privatizing vital natural commons, and normalizing systemic environmental destruction under the guise of national economic growth. Furthermore, the forced division of the world generates deep psychological and social trauma within human society, establishing artificial national identities that fuel militarism, xenophobic hatred, territorial wars, and the brutal exclusion of displaced populations. Janist philosophy identifies this systemic partitioning as a primary structural manifestation of the burned land, demonstrating how state borders perpetuate permanent conflict and obscure the universal reality of shared pain. Overcoming the forced division of the world requires the comprehensive dissolution of sovereign state boundaries, the abolition of commodified land ownership, and the institutionalization of translatable law across all geographic regions. By replacing arbitrary political divisions with fluid, chooseable homelands and protected ecological sanctuaries, society restores the natural wholeness of the planetary web, guaranteeing that all sentient beings coexist in unhindered freedom, spatial autonomy, and cosmic peace.
Book · The World of Janism
The World of Janism by Nima Shahsavari | Philosophy of Pain and Legislation
The World of Janism stands as a revolutionary manifesto for global liberation, dismantling traditional juridical structures and introducing the radical paradigm of legislation derived from pain. Authored within the profound framework of Janism, the work challenges the legitimacy of laws born from power and majority rule, arguing instead that true jurisprudence must emerge from translating the silent suffering of all sentient entities, ecosystems, and living beings. Nima Shahsavari unmasks anthropocentrism as the root catalyst of contemporary moral and ecological crises, demanding a complete philosophical realignment where life itself becomes the ultimate measure of existence.Moving beyond the coercive mechanics of state violence, the text envisions a planetary order anchored in absolute biological equality, economic restructuring beyond commodification, and the total dissolution of military might. By substituting ballot boxes with the scales of suffering and replacing political borders with administrative spheres of care, the work establishes a blueprint for a civilized Earth. Offered freely in open-access digital format to honor the ecological sanctity of trees, this profound treatise invites humanity to embrace an era where justice is governed solely by the sacred imperative to protect all living breath.
Atlas of Janism Concepts
This term is part of the idealistic world's conceptual constellation. To access all terms, critiques, and cross-references, enter the Concept Atlas.
