Ultimate Auto-Cannibalism
Ultimate Auto-Cannibalism designates the terminal philosophical state wherein a civilization, through its relentless exploitation, destruction, and consumption of external living systems, ultimately consumes the ecological and moral foundations of its own existence. Rooted in an unsustainable logic of infinite growth, resource extraction, and anthropocentric supremacy, this self-devouring trajectory transforms the predatory impulse outward into a self-destructive vector inward. By systematically destroying biomes, slaughtering key species, and corrupting planetary climate systems to satisfy short-term appetites, human society engages in a slow, global act of self-annihilation, consuming its own future while mistaking the process for civilizational triumph. The mechanics of Ultimate Auto-Cannibalism operate simultaneously on ecological, biological, and existential levels. Ecologically, the expansion of animal agriculture and industrial exploitation drives deforestation, soil depletion, biodiversity loss, and climate destabilization, destroying the living systems that make human life possible. Ethically and psychologically, the habituation to institutionalized violence and mass slaughter corrodes human empathy, producing a desensitized culture incapable of recognizing its own self-destruction. The societal apparatus continues to feed upon the living fabric of the Earth, ignoring the obvious warnings of ecological collapse and moral bankruptcy, driven by an addictive economic structure that prioritizes immediate profit over existential survival. Ultimately, Ultimate Auto-Cannibalism demonstrates the fatal absurdity of carnist absurdity and anthropocentric hubris. It reveals that no species can wage an unrelenting war against the living world without eventually becoming the ultimate victim of its own destruction. Reversing this self-devouring trajectory demands an immediate, radical cessation of all predatory practices, the complete dismantling of industrial exploitation networks, and the universal adoption of the law of liberation, ensuring that human life re-integrates into the biosphere as a harmonious, protective presence rather than a self-consuming parasite.
Book · Cannibal
Cannibal by Nima Shahsavari | Critique of Civilized Violence and Janism
Cannibal stands as an uncompromising and explosive philosophical critique by Nima Shahsavari that shatters the polite facades of modern civilization. Through the provocative character of Alex, the work tears down the fragile boundary between civilized dining rituals and raw slaughter, arguing that the pleasure derived from consuming life stems from a shared, unexamined madness. Shahsavari exposes how society uses culinary art, spices, and etiquette merely to disguise the blood and reality of institutionalized violence.Grounded deeply in the philosophy of Janism, the narrative challenges the arbitrary moral hierarchies that condemn the consumption of humans while commodifying the slaughter of other sentient beings. It unmasks how educational systems and domestic environments normalize biological exploitation from early childhood. Refusing physical print publishing to protect ecological life, Cannibal is distributed exclusively as an open-access digital resource, offering an essential manifesto for dismantling masked savagery and returning to an absolute ethic of non-harm.
Atlas of Janism Concepts
This term is part of the idealistic world's conceptual constellation. To access all terms, critiques, and cross-references, enter the Concept Atlas.
